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The antique Indian division of manifestation into self and not-self and the labelling of the latter as maya because it wears a misleading garb is quite understandable on a mentalistic basis. For if the universe is really our thought of it, its seeming separateness and apparent externality do not make it, as a thought, any less a part of our own self.

-- Notebooks Category 21: Mentalism > Chapter 2: The World As Mental > # 28

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