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On the Long Path he identifies himself with the personal ego, even though it be the higher part of the ego, whereas on the Short Path he is only the observer of the ego. This shows up clearly in his attitudes. "What have I to do with my personal past?" he asks himself on the second path. "That belongs to a dead self, which is now rejected and with which I refuse to identify."


-- Notebooks Category 23: Advanced Contemplation > Chapter 5: Balancing the Paths > # 81






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